Wednesday, March 18, 2015

Science Increasingly Makes the Case for God


The following is a re-post of this article by Eric Metaxas as seen publicly in the Wall Street Journal at this link: http://www.wsj.com/articles/eric-metaxas-science-increasingly-makes-the-case-for-god-1419544568

The odds of life existing on another planet grow ever longer. Intelligent design, anyone?

By ERIC METAXAS

Dec. 25, 2014 4:56 p.m. ET

In 1966 Time magazine ran a cover story asking: Is God Dead? Many have accepted the cultural narrative that he’s obsolete—that as science progresses, there is less need for a “God” to explain the universe. Yet it turns out that the rumors of God’s death were premature. More amazing is that the relatively recent case for his existence comes from a surprising place—science itself.

Here’s the story: The same year Time featured the now-famous headline, the astronomer Carl Sagan announced that there were two important criteria for a planet to support life: The right kind of star, and a planet the right distance from that star. Given the roughly octillion—1 followed by 27 zeros—planets in the universe, there should have been about septillion—1 followed by 24 zeros—planets capable of supporting life.

With such spectacular odds, the Search for Extraterrestrial Intelligence, a large, expensive collection of private and publicly funded projects launched in the 1960s, was sure to turn up something soon. Scientists listened with a vast radio telescopic network for signals that resembled coded intelligence and were not merely random. But as years passed, the silence from the rest of the universe was deafening. Congress defunded SETI in 1993, but the search continues with private funds. As of 2014, researchers have discovered precisely bubkis—0 followed by nothing.

What happened? As our knowledge of the universe increased, it became clear that there were far more factors necessary for life than Sagan supposed. His two parameters grew to 10 and then 20 and then 50, and so the number of potentially life-supporting planets decreased accordingly. The number dropped to a few thousand planets and kept on plummeting.

Even SETI proponents acknowledged the problem. Peter Schenkel wrote in a 2006 piece for Skeptical Inquirer magazine: “In light of new findings and insights, it seems appropriate to put excessive euphoria to rest . . . . We should quietly admit that the early estimates . . . may no longer be tenable.”

As factors continued to be discovered, the number of possible planets hit zero, and kept going. In other words, the odds turned against any planet in the universe supporting life, including this one. Probability said that even we shouldn’t be here.

Today there are more than 200 known parameters necessary for a planet to support life—every single one of which must be perfectly met, or the whole thing falls apart. Without a massive planet like Jupiter nearby, whose gravity will draw away asteroids, a thousand times as many would hit Earth’s surface. The odds against life in the universe are simply astonishing.

Yet here we are, not only existing, but talking about existing. What can account for it? Can every one of those many parameters have been perfect by accident? At what point is it fair to admit that science suggests that we cannot be the result of random forces? Doesn’t assuming that an intelligence created these perfect conditions require far less faith than believing that a life-sustaining Earth just happened to beat the inconceivable odds to come into being?

There’s more. The fine-tuning necessary for life to exist on a planet is nothing compared with the fine-tuning required for the universe to exist at all. For example, astrophysicists now know that the values of the four fundamental forces—gravity, the electromagnetic force, and the “strong” and “weak” nuclear forces—were determined less than one millionth of a second after the big bang. Alter any one value and the universe could not exist. For instance, if the ratio between the nuclear strong force and the electromagnetic force had been off by the tiniest fraction of the tiniest fraction—by even one part in 100,000,000,000,000,000—then no stars could have ever formed at all. Feel free to gulp.

Multiply that single parameter by all the other necessary conditions, and the odds against the universe existing are so heart-stoppingly astronomical that the notion that it all “just happened” defies common sense. It would be like tossing a coin and having it come up heads 10 quintillion times in a row. Really?

Fred Hoyle, the astronomer who coined the term “big bang,” said that his atheism was “greatly shaken” at these developments. He later wrote that “a common-sense interpretation of the facts suggests that a super-intellect has monkeyed with the physics, as well as with chemistry and biology . . . . The numbers one calculates from the facts seem to me so overwhelming as to put this conclusion almost beyond question.”

Theoretical physicist Paul Davies has said that “the appearance of design is overwhelming” and Oxford professor Dr. John Lennox has said “the more we get to know about our universe, the more the hypothesis that there is a Creator . . . gains in credibility as the best explanation of why we are here.”

The greatest miracle of all time, without any close seconds, is the universe. It is the miracle of all miracles, one that ineluctably points with the combined brightness of every star to something—or Someone—beyond itself.

Mr. Metaxas is the author, most recently, of “Miracles: What They Are, Why They Happen, and How They Can Change Your Life” ( Dutton Adult, 2014).

Correction
An earlier version understated the number of zeroes in an octillion and a septillion.


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Tuesday, March 03, 2015

Islam and the Modern Caliphate Movement


I seek understanding of this burning issue, not acceptance. Understanding prevents prejudice. As someone who strives to seek historical knowledge with objectivity, I am deeply interested in knowing if or to what extent the rise of the Modern Caliphate Movement (MCM), seen currently in the Middle East and in West Africa, represents authentic Islam.

The following news article presents the following coverage of this inquiry, using the most notorious Middle Eastern Islamic State as an example. After listing some recent examples of recruitment, it dives into the question of how Islamic it is:

[Quote]
An estimated 20,000 have streamed into the territory in Iraq and Syria where the group has proclaimed what it calls a "caliphate" ruled by its often brutal version of Islamic law.

But how rooted in Islam is the ideology embraced by this group that has inspired so many to fight and die?

President Barack Obama has insisted the militants behind a brutal campaign of beheadings, kidnappings and enslavement are "not Islamic" and only use a veneer of Islam for their own ends. Obama's critics argue the extremists are intrinsically linked to Islam. Others insist their ideology has little connection to religion.

The group claims for itself the mantle of Islam's earliest years, purporting to recreate the conquests and rule of the Prophet Muhammad and his successors. But in reality its ideology is a virulent vision all its own, one that its adherents have created by plucking selections from centuries of traditions.

The vast majority of Muslim clerics say the group cherry picks what it wants from Islam's holy book, the Quran, and from accounts of Muhammad's actions and sayings, known as the Hadith. It then misinterprets many of these, while ignoring everything in the texts that contradicts those hand-picked selections, these experts say.

The group's claim to adhere to the prophecy and example of Muhammad helps explain its appeal among young Muslim radicals eager to join its ranks. Much like Nazi Germany evoked a Teutonic past to inspire its followers, Islamic State propaganda almost romantically depicts its holy warriors as re-establishing the caliphate, contending that ideal of Islamic rule can come only through blood and warfare.

It maintains its worst brutalities — beheading captives, taking women and girls as sex slaves and burning to death a captured Jordanian pilot — only prove its purity in following what it contends is the prophet's example, a claim that appalls the majority of the world's 1.6 billion Muslims.

Writings by the group's clerics and ideologues and its English-language online magazine, Dabiq, are full of citations from Quranic verses, the Hadith and centuries of interpreters, mostly hard-liners.

But these are often taken far out of context, said Joas Wagemakers, an assistant professor of Islamic Studies at Radboud University Nijmegen in the Netherlands, who specializes in Islamic militant thought.

Muslim scholars throughout history have used texts in a "decontextualized way" to suit their purposes, Wagemakers said. But the Islamic State goes "further than any other scholars have done. They represent the extreme," he said.

It would be a mistake to conclude the Islamic State group's extremism is the "true Islam" that emerges from the Quran and Hadith, he added.

Despite its claim to the contrary, the Islamic State group is largely political, borne out of the conflicts in Syria and Iraq, said Khaled Abou El Fadl, an Islamic law scholar at the University of California, Los Angeles.

The group, he said, is trying to make God "a co-conspirator in a genocidal project."

Ahmed al-Dawoody, an assistant professor at the Institute for Islamic World Studies at Zayed University in Dubai, agreed.

The phenomenon of reading religious sources out of context "has existed throughout the ages," he said. "We should not grant any legitimacy to those who violate Islam, then hijack it and speak on its behalf."

"This is not Islamic terror, this is terror committed by Muslims," he said.

IS not only misreads the texts it cites, most clerics say, it also ignores Quranic verses and a long body of clerical scholarship requiring mercy, preservation of life and protection of innocents, and setting out rules of war — all of which are binding under Islamic Shariah law.

Many mainstream clerics compare the group to the Khawarij, an early sect that was so notorious for "takfir," or declaring other Muslims heretics for even simple sins, that it was rejected by the faith. The Islamic State group denies that, but it draws heavily from 20th-century theories of "takfir" developed by hard-liners.

Part of the problem in countering the group's ideology is that moderate clerics have struggled to come up with a cohesive, modern interpretation, especially of the Quranic verses connected to Muhammad's wars with his enemies.

Militants often point to the Quran's ninth sura, or chapter, which includes calls for Muslims to "fight polytheists wherever you find them" and to subdue Christians and Jews until they pay a tax. Moderate clerics counter that these verses are linked to specifics of the time and note other verses that say there is "no force in religion."

And while moderate clerics counter the Islamic State group's interpretation point-by-point, at times they accept the same tenets.

Sheikh Ahmed el-Tayeb — the grand imam of Egypt's Al-Azhar, one of Sunni Islam's most prestigious seats of learning — denounced the burning of the Jordanian pilot as a violation of Islam. But then he called for the perpetrators to be subjected to the same punishment that IS prescribes for those who "wage war on Islam" — crucifixion, death or the amputation of hands and legs.

This turns the debate into one over who has the authority to determine the "correct" interpretation of Islam's holy texts. Since many of the most prominent clerics in the Middle East are part of state-run institutions, militant supporters dismiss them as compromised and accommodating autocratic rulers.

The Islamic State group's segregation of the sexes, imposition of the veil on women, destruction of shrines it considers heretical, hatred of Shiites and condoning of punishments like lashings or worse are accepted by clerics in U.S.-allied Saudi Arabia, who follow the ultraconservative Wahhabi interpretation of Islam.

But IS goes further.

For example, most militaries in the era of Muhammad — the 7th century — beheaded enemies and enslaved populations they captured in war, including taking women as concubines. There are citations in the Hadith of Muhammad or his successors ordering beheadings, and verses in the Quran set out rules for dealing with slaves.

Pivoting off these, the Islamic State group contends that anyone who rejects beheadings or enslavement is not a real Muslim and has been corrupted by modern Western ideas.

One Islamic State cleric, Sheikh Hussein bin Mahmoud, wrote a vehement defense of beheadings after the killing of American journalist James Foley.

"Those who pervert Islam are not those who cut off the heads of disbelievers and terrorize them," he wrote, "but those who want (Islam) to be like Mandela or Gandhi, with no killing, no fighting, no blood or striking necks."

Islam, he wrote, is the religion "of battle, of cutting heads, of shedding blood."

To support beheadings, the group cites the Quran as calling on Muslims to "strike the necks" of their enemies. But other clerics counter the verse means Muslim fighters should swiftly kill enemies in the heat of battle, and is not a call to execute captives. Moreover, IS ignores the next part of the verse, which says Muslims should set prisoners of war free as an act of charity or for ransom.

The Islamic State group "appears to have adopted violent ideas first, then searched books of religious interpretation to find a cover for their actions," said Sheikh Hamadah Nassar, a cleric in the ultraconservative Salafi movement.

In June, the extremists declared a caliphate, or "khilafa" in Arabic, in the lands it controls in Iraq and Syria, with its leader Abu Bakr al-Baghdadi as the caliph — a declaration roundly ridiculed by Muslim clerics of all stripes. But here too, the group went further, saying that Islam requires the existence of a caliphate and anyone who refuses to recognize its declaration is not a true Muslim.

"The hopes of khilafa became an undeniable reality," the group proclaimed in its online magazine, Dabiq. Any Muslim who refuses IS authority will be "dealt with by the decisive law of Allah."

After that, the stream of IS recruits swelled by thousands.
[End Quote]

From:
How Islamic is Islamic State group? Not very, experts say
By Lee Keath and Hamza Hendawi, AP
http://news.yahoo.com/islamic-islamic-state-group-not-very-experts-131121264.html

I underlined points that highlight the ideology of the MCM and italicized points of a balancing nature raised by other Islamic devotees and specialists. Hopefully this has been successful in providing a more balanced and enlightened approach to this incendiary issue.

A point I want to stress though is this: When the MCM displays an inhumane and unnatural obsession with human death, with gruesome public executions by gun, knife, and flame, fostering a death culture and plumbing its dark depths of desensitized depravity, it is not representing Islam per se, but is only representing its own "virulent vision" in Islamic garb.

MCM Condemnation of "Unislamic" Archaeology
Another development seen in the Middle Eastern MCM is the destruction of priceless archaeological artifacts condemned as "unislamic" and as ungodly idols.

On this development, I found this article accompanied by a video with commentary from doctoral student Christopher Jones to be informative:

New ISIS Video Shows Militants Smashing Ancient Iraq Artifacts
http://www.huffingtonpost.com/2015/02/26/new-isis-video_n_6759626.html

I know they're trying to be devout, like good Israelite King Josiah seen here ordering the smashing of Baal idols, but these are cultural images which in many cases were never worshiped. And even if they were, they are not in a temple but in a museum providing humanity with a cultural and temporal frame of reference. Destroying them therefore does not take this relevant, intellectual, and godly point into account.

Destruction of idols is NOT the same as destroying priceless archaeological artifacts.
Israelite King Josiah ordering the smashing of Baal idols.
(From My Book of Bible Stories on jw.org)

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